Abstract:
The aim of this research is to study the influcnces of sense-organs and objects (media) on human beings in everyday life from getting up to going to bed and how the sense-organs and objects are taken up to dcvelop the quality of life. It is true that human beings learn the whole world only through sensc-organs and objects which are limited to seeing and hearing. As human beings' curiousity is not Iimited, human beings develop some instruments to support secing and hearing which cnablc them to concieve various things throughout the world within a shot period of time. The conceived matters canbe of both advantage and disadvantage if there is no choice of conception. When sene - organs and objects are of such importance, human beings must know how to control or develop them. The researcher divides the subject of study into 5 chapters in cach of which there are details of study as follows :
Chapter 1 : Introduction, background and importance of problem, objectives of research, problems to know, document and rescarch report concerned the ways of procedure in research, scope of research and expected usefulness from this research.
Chapter 2 : Meaning of Sense organs and objects as the words implied and the meaning wanted in this research, the numbers of sense - organs and objects in different scriptures the importance of sense-organs and objects in connection with the media of various kinds and endless development, supporting the conception of emotion more and more, including the different results in the form of happiness and suffering arising from the conception.
Chapter 3 : The aspects of Buddhist communication classified according to the duties performed and the kinds of communication. They do not interfere or mix with one another. Those communications can carry ont their own dutie very completely. which cause the conception ofdifferent emotions to arise. That a man enjoys heppiness or experences suffering after getting in touch with emotions depends on mental background which has long been associated with. The factor which upholds the right investigation when comming across some emotions is the association with good friends and the possession of fixing one's attention throughly. These two moral qualities should be established in one's mind, because they are definitely ways and means of setting progress for every body.
Chapter 4 : The important apparatus to control communication is mindfulness, but the mindfulness that will arise and become so complcte as to be used as the apparatus must have received training before. The process of training the mindfulness consists of both tranquillity and insight. These two are mutual factors according to the trainer's basic practice. It is true that the use of inner communication is very popular, because the communication is in