Abstract:
The purposes of this research were to study the history, the wisdom transfer process, and the development of a model for preserving Meru Loi Ayutthaya wisdom in the context of protection, respect, and awareness, as well as in matters of cooperation and assistance requests, by conducting qualitative research based on in-depth interviews. The researcher was embedded in the research location and analyzed the data according to grounded theory. The 17 participants were selected by application of the specific model according to the Delphi technique. The research showed that the wisdom of the Meru Loi Ayutthaya originated from a form of temporary crematoriums created by monks who had crafting skills, and also from local craftsmen, for use in the funerals of important people, and became a prototype of the Meru Loi Ayutthaya that has been developed and inherited to the present day.
The era of Meru Loi Ayutthaya can be divided into three periods. Firstly, before 2475 B.E., the funeral was held according to feudalism. A simple method of burning was used for villagers bodies. Secondly, between 2475 B.E. and 2520 B.E., Meru Loi Ayutthaya was in a throne shape with beautifully decorated materials. Thirdly, after 2520 B.E. until now, a variety of forms and styles were created.
Meru Loi Ayutthaya is invaluable cultural wisdom that is now at risk of being lost. The accumulation and transfer of knowledge is made between individuals within a community, extending from communities to other communities. The transferors must have requisite knowledge and experience, while the recipients must have an interest in local wisdom.
Meru Loi Ayutthaya is also invaluable craftsmanship wisdom. In aspects of protection, respect, awareness, cooperation and assistance requests, the government must act as the leader and also support other relevant sectors.